καθὼς γέγραπται ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ
ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου
ὃς κατασκευάσει τὴν ὁδόν σου
φωνὴ βοῶντος ἐν τῇ ἐρήμῳ
ἑτοιμάσατε τὴν ὁδὸν κυρίου
εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦἐγένετο Ἰωάννης ὁ βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν
Mark 1:2-4
In what sense is John the ‘voice crying in the wilderness’? In what sense is he YHWH’s messenger? At first sight, the connection between John and the prophecy appears to have been made with uncritical literalism by early followers of John and then of Jesus – followers who found a verse about one proclaiming in the wilderness, and grabbed it to speak about this Jordan-based preacher, and who had to change the syntax of the verse from Isaiah in the process (to attach ‘wilderness’ to the ‘voice’ rather than to the ‘making straight’).
I suspect, however that this is a secondary, accidental and in its way playful connection dependent upon a deeper connection that had already been found: John’s ministry of repentance was, I suspect, a ministry that self-consciously performed a preparation for the coming of YHWH as already understood in ways shaped by verses like these from Isaiah. John prepares for the coming of the Lord – and when the Lord comes in ways unexpected even by John, John’s ministry of repentance does not cease to be a preparation for it.
“Proclaiming a baptism of repentance for the forgiveness of sins”: Proclaiming a washing, a purification, a rite of passage, a way through the Jordan, a return to the true Israel – for or into the forgiveness of sins: into a renewed Israel, an Israel whose sins have been taken away, an Israel made straight, levelled for the coming King. If John proclaims (consciously? despite himself?) Jesus, he does so only by proclaiming the renewal of Israel.
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