Mark 1:1:
Genesis 1:1 (LXX):
I’d like to be able to make an argument something like this: Mark begins his Gospel with an ἀρχὴ in conscious echo of the beginning of the LXX: a new beginning for new Scriptures… Saying something like this would enable me to ratchet up the tension between this and the καθὼς γέγραπται of the next verse.
Unfortunately, I don’t think I can make so straightforward a move. I’d need, I think, to find more links between Mark 1 and the LXX of Genesis 1 in order to outweigh the difference between ἐν ἀρχῇ and ἀρχὴ. I’d also need, perhaps, to have done some thinking about what it would have meant in the middle of the first century for Mark to be consciously emulating his ‘scriptures’. And, perhaps most problematically, I would need to argue against those who claim that Mark 1:1 is a scribal addition, making up for the loss of an original beginning. Such arguments are not impossible, of course, but I don’t at the moment see my way to making them stick.
So what can I say? Well, think of the following scenario. A politician says something accidentally apt – not because of a Freudian slip, but simply because the context in which we are able to interpret his or her words gives them a meaning the politician never intended, but which happens to be funny or thought-provoking. So, for example, earlier this year George W. Bush was speaking about the Asian tsunami, and (quite rightly) rejecting the views of those who saw it as a direct intervention of God. He stumbled as he constructed his sentence, however, and ended up saying “In no way, shape, or form should a human being play God.” Now imagine a political commentator who picks up this phrase and runs with it, suggesting that Bush had unwittingly stated the principle by which his own conduct (over Iraq, say) should be judged. The commentator would be playing with the phrase, using it as a hook on which to hang some reflections and criticisms. The comments would not stand or fall by whether they were a fair interpretation of this particular statement of Bush in its original context, but by whether they turned out to be insightful and fair comments about his political activity as a whole – a much, much more complex matter.
By analogy, I think I can say that there is, whether Mark recognized it or not, a resemblance between the beginning his Gospel has ended up with, and the beginning of Genesis. And I think I can say that it is an appropriate resemblance, a telling resemblance – even if unintentionally so. And, further (and unlike the political example just given) I think I can say that such a noting of resemblance might be more than just a hook for things we’ve thought already, but might be a stimulus to new thought – something that will send us on an interesting journey of exploration. And, lastly, I think I can say all this despite the fact that it’s quite likely to be an accidental resemblance, but still intend it as a serious way of engaging with this text. I can, that is, say that although I’m playing with this particular fragment of the text, the exploration to which this playfulness leads will stand or fall by whether or not it proves to be an insightful and fair way of thinking about the text as a whole – although judging that will be a very complex matter.
To put this in traditional terms: my playing with the resemblance between the two beginnings has to do with a ‘spiritual sense’; but that doesn’t undercut the primacy of the ‘literal sense’, which alone can ‘prove’ (i.e., test) doctrine….
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